Encouraging
His Children to Climb
Parshas Kedoshim
Posted on May 3, 2012 (5782) By Rabbi Label Lam
| Series: Dvar
Torah | Level: Beginner
ASHEM
spoke to Moshe saying, “Speak to the entire assembly of the Children of Israel
and say to them, “You shall be holy, for holy am I, HASHEM, your G-d.””
(Vayikra 19:1)
Be Holy! Great! How do you “be holy”? What’s holy? Where do I begin?
What’s required to be holy? These are not easy questions but they are screaming
out for answers. Success and failure in life are hinging on our response to
this mandate to become holy! How do I know when I’ve achieved holiness?
There is a rule I have discovered! Anything taken out of context
will tend to be misunderstood!
Stated
affirmatively: “Something seen in its proper context is more easily understood!
On Shabbos, for a few weeks in the year, I am treated, as I stroll
to and from Shul to watching some Pakistani fellows playing cricket. It looks
like baseball but it isn’t. The guy bowls overhand with a stiff arm instead of
just throwing it as a pitcher would, and then anther chap with a wide bat like
a beaver’s tail takes a stiff armed swing in an awkward fashion. I’m left with
too many questions.
Are they not allowed to bend their elbows? Do they not know how to
hit and pitch properly? When he hits the ball nobody runs. Is this practice?
Admittedly I’m lost! I don’t know the rules and watching from afar once a week
for so many years has not made me any wiser when it comes to cricket. I’m sure
they too are a little mystified about me walking around on a sunny day with bar
codes on my shoulders like I just escaped from Sam’s Club!
What is the context of this general admonition to “be holy”. In
“Acharei Mos we start out with the laws of the Kohen Gadol, the high priest
going into the Holy of Holies on the highest of the holy days. He alone is
allowed on that day alone to go into a place where no man can go! The Kohen is
like the astronaut who reaches the moon while the entire nation celebrates his
accomplishment. This was not just for any man! No! The Kohen Gadol had to be
worthy to survive the experience. During the 420 years of the Second Temple
more than 300 Kohen Gadolim had to be dragged out and one entered successfully
for 80 years. It really was a celebration of high achievement.
At the end of that Portion we are reading about the lowest of the
low behavior. Unspeakable practices are listed and cautioned about as if anyone
normal needs to be chased away from actions that are universally taboo and
intrinsically despicable. However, just like the Kohen Gadol in the opposite
direction, a few decrepit individuals and maybe more than we know are flirting
with danger.
What we have outlined before our very eyes is a spectrum of the
greatest and the worst of human potential. Like Yaakov Avinu’s ladder which
stretched from the earth to the heavens, this is the range of humanity, of
every man! In Yaakov’s dream angels of G-d were going up and down but
interestingly none were parked and standing in one place. Either they were
going up or they were going down!
When my wife left seminary in Israel to return to the United States
the Rabbi warned the girls to learn five minutes each day! He told them, “A
bird that stops flapping its wings does not remain in the same place!” At a
Yeshiva dinner years ago an old friend I had not seen for many years told me,
“Label, you are exactly the same as you were 25 years ago!” I took it as a
complement and I told him, “You have no idea how hard work is required just to
remain the same!”
In that context, when we understand how low a person can fall and at
the same time how high a person can climb we realize that we are faced with a
dramatic choice. “Choose life” like “be holy” is not just an admonition but
rather it’s an invitation to climb upward. Holiness is a direction on the
ladder of life. It’s no wonder the verse that calls out for holiness is
crowned with the words, “for holy am I, HASHEM, your G-d.” How does that help?
Topping that ladder is HASHEM like an Abba encouraging His children to
climb.
DvarTorah, Copyright © 2007 by Rabbi Label Lam
and Torah.org.
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