Saturday, March 21, 2026

 

Listen Closely

Parshas Vayikra

Posted on March 24, 2023 (5783) By Rabbi Berel Wein | Series: Rabbi Wein | Level: Beginner

 

With the beginning of the reading of the book of Vayikra this Shabat in the synagogue, the title of the book itself calls out to us for understanding what is meant when the Torah tells us that G-d called out to Moshe. Moshe experiences a special and unique method of G-dly revelation.

 

The Torah testifies to this by describing that G-d, so to speak, talks to Moshe ‘face to face.’

 

The prophets of Israel receive G-dly communication while in a dreamlike trance. But the thrust of Jewish tradition is that even though there is no longer any type of G-dly prophecy present in our world, G-d still communicates with humans. But He does so in very subtle means – in reflections of human behavior and world events themselves.

 

Free will allows humans to behave as they will, yet there is a guiding heavenly hand in world affairs visible to those who wish to see it.  A few decades ago, two scientists won a Nobel Prize for proving their ability to yet hear the echo of the sounds of the original birth of the universe at the moment of its creation. We all know that human hearing is possible only within a limited range of wave frequencies. Judaism teaches that good deeds, moral behavior, Torah observance and loyalty to traditional Jewish values help expand our hearing ability – and this enables us to tune into heavenly sound frequencies which were originally blocked to us.

 

The auxiliary message of Vayikra, when G-d called out to Moshe, is that Moshe’s hearing is so perfectly attuned to heavenly communication, he is always ‘face to face’ with his Creator. That is the true indication of the greatness of Moshe and makes him the most unique of all the world’s prophets, teachers and leaders.

 

The word Vayikra, as written in the Torah, contains a miniature letter ‘aleph.’ This indicates to us that G-d’s message to us is subtle, quiet, and easy to ignore temporarily, but persistent and ongoing. As the Lord told the prophet Elijah, ‘I do not appear in the great wind or in earthquakes or other terrifying natural phenomena, but rather in a small, still voice.’  Listening to a still, small voice requires good hearing acumen and intense concentration. Casual hearing will not suffice.

 

In our times, the small ‘alef’ requires us to really listen and pay attention to what transpires in our personal and national lives. Oftentimes, we, like the prophet Yonah, attempt to flee from the still small voice that continually echoes within us. But it remains persistent and waits patiently for our hearing ability to improve in our everyday lives.

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