A Real Story in the Making
Parshas
Terumah
Posted on January 31, 2014 (5774) By
Rabbi Label Lam | Series: Dvar Torah
| Level: Beginner
“And they shall make Me a Sanctuary that I may
dwell among them.” (Shemos 25:8) It’s a big wonder that the Torah spends so
much ink on the description of the construction of the Tabernacle which was a
one-time event in history that seems to have little relevance or practicality
for us today. Yet we recite nightly, “It is our life and the length of our
days…”There are many other important details about Shabbos or the construction
Tefillin that would be much more valuable, seemingly for us to know about and
yet they are relegated to the Oral Torah after an abbreviated phrase. Why does
the Torah take almost 4 and ½ Parshios to tell us how the Mishkan was built?
The Chofetz Chaim
remarked that on a map of the world you’ll find the names of big cities like
New York, Paris, Tokyo, etc. shown in large print on the map. In Heaven G-d has
His map of the world and there is Jerusalem, Vilna, Radin, etc. in his day and
Jerusalem, Brooklyn, Queens, Lakewood, Bnei Brak, and Monsey in our time. These
are the special places where The Almighty has His people who are quietly
learning, and praying, and carrying out His will ever so discretely within the
four cubits of Hallacha.
By extension, perhaps
we can say that there is a newspaper on earth and we know already what’s in the
worldly paper. It’s a constant recycling of the most sensational combination of
jealously, appetite, and glory seeking. We don’t have to guess about the
heavenly map either. The Torah is a record of that which catches the Almighty’s
attention. Whatever is most treasured is most often repeated, like the story of
Eliezer the servant of Avraham, loving the convert, and the Exodus from Egypt.
Now we get to a
practical point. In a parenting class my wife and I received a most useful
piece of advice. If ever children are acting up during meal time, rather than
attending immediately to the trouble maker(s), turn attention to the ones
acting civilly. “Look how nice Sara is sitting!” “See how Eli is eating so
carefully!” etc.
Rather than noticing
the rebels and thereby and inviting others too, ignore them. Encourage the good
quiet behavior. Give proper attention to those who are doing what they are
supposed to be doing. It works like this in class daily and at assemblies as
well. Just point out the how much you appreciate some display of good behavior
and suddenly there is a contagion of cooperation that spreads like whipped
butter on warm bread. It works! Just try it!
By the way, by failing to do this, the news media is complicit
in and even responsible for promoting terrorism and other miscreant behavior in
the world by giving free advertisement and attention to their ruinous causes.
When it comes to the
construction of the Tabernacle in the dessert, we have a unique event in human
history. There is a group of people, a whole nation in fact, working in cooperation,
setting aside egos, personal opinions, and political agendas while using their
unique talents and resources to create a place for G-d in this world and all
according to Divine specs. That action is newsworthy in Heaven. The Torah
focuses enormous attention on the good news!
During the time when these Torah events actually occurred
there were no doubt presidential scandals, wars, and social upheaval, but
that’s not new, and it’s not news. What’s new and what’s really news is not the
child shouting at the dining room table and disrupting. It’s natural to rant
and rave, setting the whole house into a state of chaos, and it’s not unusual
for the parent to obsess only on that.
What would be new and news worthy is the wisdom of a parent
who fixes his or her gaze of love on the good one with only a few spots on his
shirt and the one who is quietly contributing to the harmony of the family
orchestra.
There is a great temptation to be distracted by only the
sensational and the silly. If one can remember to search for better behavior
and highlight that, there is a real
story in the making.
DvarTorah, Copyright
© 2007 by Rabbi Label Lam and Torah.org.
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